Over a year ago I wrote a blog post, Lone Ranger and Tonto: A Nostalgic View and Modern Critique, in which I relate my childhood experiences of growing up watching westerns on television, and in particular, The Lone Ranger, and how those programs influenced the way children of my era interpreted that violence. In that post, I also wrote how as an adult, my perceptions of the program changed, understanding the issues of Manifest Destiny and the complexities of the relationship between Tonto and the Lone Ranger. This post is a reflection on my experiences on how that show might have influenced the way we played as children.
To us kids, the Lone Ranger and Tonto were heroes, unselfishly searching out the “bad guys” and bringing them to justice during the Old West. It would be only natural that we would want to emulate these two heroes. For girls, it may have been less about guns and more about that there could be someone out there who could look after people who were under the thumb of the bad guy and make things right. The Long Ranger knew how to make a plan and carry it out with the help of his trusted friend, Tonto.
As I mentioned in the earlier post, although girls wore toy guns in holsters, usually as part of a costume, we never aimed our guns at each other or played mock shoot-outs. For the boys, it was different.
Photo: Circa 1954
Boys played the games of bad guys versus the good guys, and this play usually involved some degree of aggression, usually in the form of rough housing. If I complained to my mom that the boys were playing too rough, she would say, “Well, it’s time to come in then.” It wasn’t a girl’s place to get involved in fights and tussles. At some level, I thought that boys seemed less civilized than my girl friends because of their aggressive play and coarse language, which sometimes morphed into cursing. Sometimes they could be outright bullies. If they were playing shoot ‘m up with each other, and if we wandered into the action, we’d be shot!
Occasionally, a story in The Lone Ranger would include a woman. I remember secretly hoping that maybe the Lone Ranger or Tonto might find a girlfriend, and always somewhat disappointed, when they would ride off into the sunset again without a storyline that included a woman. Even at age 8, I realized something was amiss.
Got the guns, but where’s the girl friend?
The stories of the Lone Ranger became implanted in our consciousness, and Tonto and the Lone Ranger survive as mythic folk heroes for a generation of television viewers. Children could not grasp the idea that the Ranger was a vigilante who had no authority to enforce the law and who used guns to impose his will. Instead what we seem to remember is that the masked man and his partner played respectful characters who courageously stepped into dangerous situations with the unselfish goal to stand with those who faced injustice. As a young child, I guess I might have thought that any man who was that mannerly and courageous would wind up with a girlfriend . . . eventually.
Growing Up with the Wild West while Living in the Philly Suburbs
Everything we knew about the West we learned from Hollywood’s recreation of the American frontier on television, and we thoroughly absorbed the historical misinformation of the people and culture of that time. By the late 1950s, over thirty westerns, such as Gunsmoke, Have Gun will Travel, Wagon Train, Sugarfoot and Maverick, blazed across the screen. The melodies of the theme songs still replay in my memories. Years later, we learned that what we thought was real about the West was, in fact, myth. As children, we certainly didn’t recognize stereotyping, and we were pretty much oblivious to standardized characters and plot predictability. In looking back, I still reflect with a certain amount of nostalgia just because the television western was a part of my childhood experience.
The Lone Ranger became one of our favorite programs. The TV series began in 1949, and new episodes continued through 1957. I remember watching the introductory episode in reruns many times, which unfolded the story of Tonto finding the injured Texas lawman and his transformation into the Lone Ranger. I was not alone in this infatuation, as almost every child in America knew who Kemosobe was. The Lone Ranger and Tonto stood as heroic figures in the lawless frontier. Later I would learn that Jay Silverheels, who played Tonto, resented that he had to speak in a scripted pigeon. As a child, I thought of Tonto as an equal partner with the Lone Ranger, which is surprising given that the Lone Ranger possessed all the hero accoutrements: mask, silver bullets, white hat and horse. To me Tonto acted as a trustworthy and resourceful partner with the Lone Ranger.
Westerns influenced our childhood games and apparel. The boys in our neighborhood played with toy cap guns. Several regularly wore their cap pistols in holsters and donned cowboy hats. I didn’t like cap guns because my fingers usually got pinched when the hammer mechanism sprung closed to make the “pop” sound. While the boys aimed their guns at each other in mock battles, for us girls, the guns were merely a fashion accessory, part of our cowgirl outfits. I’ve seen many pictures of our friends and relatives from that era, and not many escaped without being photographed in cowboy-girl attire. Our Sally Star dolls even came with holsters and guns, but we never played “shoot outs” with them.
How did I interpret the gun violence on television as a child? Well, I don’t remember either relatives or teachers offering any analysis of the programs or discussions of Western history or violence. Adults purchased the cowboy attire and the toy guns, so I think we assumed these had some legitimacy. At least on the Lone Ranger show, most of the villains never seemed worse for wear for being shot; Hollywood sanitized the effects of gun wounds with an arm in a sling as the typical portrayal of an injury. I think even as a child I realized that TV westerns were pretend–just like our plastic guns.
Retrospective: Forty Years Later
Revisiting some of the episodes offered insight into a comparison of what I remembered from my childhood and the real program content. Now the benefit of scholarly historical analysis uncovers the stereotypical Hollywood interpretation of the Old West and portrayal of Native Americans. In his essay, “I hated Tonto then and I hate him now,” Sherman Alexie writes his views from a Native American perspective about his complicated relationship with Indians in the media.
Upon viewing some of the episodes, what immediately struck me was the Lone Ranger’s diction and demeanor. Clayton Moore, the actor who played the Lone Ranger, practiced duplicating the radio voice of the Lone Ranger; his enunciation was impeccable but sometimes comical. “How-dy” came off as a pronouncement rather than a greeting. However, it seemed easy to forgive that overly formal manner as contrasted with so much the gruff and coarse discourse we get today on television; the Lone Ranger was refreshingly polite and well mannered. The program had several other redeeming qualities. This conversation in the first episode revealed an essential tenant of Long Ranger stories: he never shoots to kill but rather only to disarm his opponent, as painlessly as possible.
Tonto: Here gun to kill bad men.
LR: I’m not going to do any killing.
Tonto: You not defend yourself?
LR: I’ll shoot if I have to, but I’ll shoot to wound, not to kill. If a man must die, it is up to the law to decide that not the person behind the six-shooter.
Tonto: That right, Kemosabe.
The Lone Ranger decides to use only silver bullets as a reminder that life is precious. Along those lines, the Lone Ranger usually comes up with a thoughtful plan for dealing with the outlaws. He cautions against rash actions and his plans include deliberately reducing violence.
During the series, few story characters trusted the Lone Ranger, because he wore a mask, or Tonto, just because he was an Indian. The Lone Ranger said, “You’ll have to trust me.” That trust contrasted with some of those characters who held respectable positions but who were not always trustworthy, whether doctors, judges or sheriffs. I’m not sure this is the result of watching the program, but I usually don’t ascribe trust to those in power just because of their position or status.
The Lone Ranger stories could be characterized as light entertainment that often relied on clichés, such as manifest destiny, the 19th century belief widely held by Americans that the United States, destined to expand across the continent, would bring democracy and rule of law to the world. Manifest destiny rationalized violence, justifiable because of always being on the “right” side; the gun then became a primary symbol of moral violence. Unfortunately, the Lone Ranger was just another vigilante. Shooting to maim was legitimated because neither the legal process nor morality could prevent the violence. The superhero guaranteed and assured the audience that the outlaw will meet his deserved demise. Rather than the legal process, however, violence became the solution to the criminal problem.
And the Ugly
While representations of violence in the media offer many complexities not easily understood, my theory is that children take on the beliefs of their parents, who are the mediating factors and why it is difficult to arrive at an overreaching theory on how the media influences each child. I wrote about this issue in this post. It seems that generations of young people have accepted the mandate to solve conflicts through defensive gun violence and ignore the concept of the rule of law and reason in their justification of violence. If parents promote vengeance philosophy or celebrate power through weapons, the impact of the media reinforces these views. Although I don’t recall my parents offering any commentary about the westerns, they held firm beliefs against fighting and aggression, which I believe was the greatest influence on my thinking about gun violence. Most of what I watched on television years ago held little sway over my views today. Right there is one of my main arguments against possession of guns: how is justice served if the shooter is the jury, judge and executioner? I guess that’s where the Lone Ranger and I would agree.